St. Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was present at Our Lords’ Crucifixion, and with Joanna and Mary, the mother of James and Salome, at Jesus’ empty tomb. And, of all the “official” witnesses that might have been chosen for the first [...]
St. Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was present at Our Lords’ Crucifixion, and with Joanna and Mary, the mother of James and Salome, at Jesus’ empty tomb. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the “Apostle to the Apostles.”
St. Mary was given the name ‘Magdalen’ because, though a Jewish girl, she lived in a Gentile town called Magdale, in northern Galilee, and her culture and manners were those of a Gentile.
Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50.
Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness.
Father W.J. Harrington, O.P., writing in the New Catholic Commentary, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the Jerome Biblical Commentary,agrees that she “is not…the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.”
According to pious legend, fourteen years after Our Lord’s death, St. Mary was put in a boat by the Jews without sails or oars – along with Sts. Lazarus and Martha, St. Maximin (who baptized her), St. Sidonius (“the man born blind”), her maid Sera, and the body of St. Anne, the mother of the Blessed Virgin. They were sent drifting out to sea and landed on the shores of Southern France, where St. Mary spent the rest of her life as a contemplative in a cave known as Sainte-Baume. She was given the Holy Eucharist daily by angels as her only food, and died when she was 72. St. Mary was transported miraculously, just before she died, to the chapel of St. Maximin, where she received the last sacraments.
Jeremiah 23:1-6 Psalm 23:1-6 Ephesians 2:13-18 Mark 6:30-34 Jeremiah 23: 1 – 6 1 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” says the LORD. 2 Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock, and have driven [...]
Jeremiah 23:1-6
Psalm 23:1-6
Ephesians 2:13-18
Mark 6:30-34
Jeremiah 23: 1 – 6
1 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” says the LORD. 2 Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock, and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil doings, says the LORD. 3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, says the LORD.
5 “Behold, the days are coming, says the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: `The LORD is our righteousness.’
Psalms 23: 1 – 6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name’s sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
Ephesians 2: 13 – 18
13 But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.
14 For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, 15 by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. 17 And he came and preached peace to you who were far off and peace to those who were near; 18 for through him we both have access in one Spirit to the Father.
Mark 6: 30 – 34
30 The apostles returned to Jesus, and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a lonely place, and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a lonely place by themselves. 33 Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. 34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.
1883 Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. the teaching of the Church has elaborated the principle of subsidiarity, according to which “a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its [...]
1883 Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. the teaching of the Church has elaborated the principle of subsidiarity, according to which “a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co-ordinate its activity with the activities of the rest of society, always with a view to the common good.”
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Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions! LORD, hear our Prayers! . .
Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions!
LORD, hear our Prayers!
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