On July 9, 2012, the Archbishop Emeritus of Rio de Janeiro, Eugenio Cardinal Sales died. His funeral was celebrated in Rio de Janeiro, Brazil . During his funeral, a white dove landed on the casket of the late Cardinal. Reports say the dove stayed there for almost an hour! Eugênio de Araújo Sales (8 November 1920 [...]
On July 9, 2012, the Archbishop Emeritus of Rio de Janeiro, Eugenio Cardinal Sales died. His funeral was celebrated in Rio de Janeiro, Brazil . During his funeral, a white dove landed on the casket of the late Cardinal. Reports say the dove stayed there for almost an hour!
Eugênio de Araújo Sales (8 November 1920 – 9 July 2012) was a cardinal in the Roman Catholic Church, having been elevated by Pope Paul VI on April 28, 1969. He served as archbishop of São Sebastião do Rio de Janeiro for thirty years until his resignation was accepted in 2001, when he had already passed the maximum age for voting in a papal conclave. He was the Cardinal Protopriest of the Holy Roman Church and also the longest serving living Cardinal of the Catholic Church from February 16, 2009 until his death.
Pope Pius XII appointed Sales to the Episcopate, naming him titular Bishop of Thibica and auxiliary Bishop of Natal on June 1, 1954. Sales was consecrated a Bishop on August 15, 1954.
On January 9, 1962, Pope bl. John XXIII named Sales Apostolic Administrator of Natal, and on July 9, 1964 Pope Paul VI transferred him to the Primatial See of São Salvador da Bahia also as Apostolic Administrator sede plena.
On October 29, 1968, Sales, until then Apostolic Administrator, was appointed Metropolitan Archbishop São Salvador da Bahia, becoming ex officio the Primate of Brazil.
On the consistory of 28 April 1969, Pope Paul created Archbishop Sales a Cardinal of the Holy Roman Church. On 30 April 1969 Cardinal Sales received his red birretta and the title of Cardinal-Priest of S. Gregorio VII.
Requiem Aeternam dona eis, Domine, et lux perpetuae luceat eis. Requiescant in pace. Amen.
St. Veronica (or Berenice) is the woman of Jerusalem who wiped the face of Christ with a veil while he was on the way to Calvary. According to tradition, the cloth was imprinted with the image of Christ’s face.” Unfortunately, there is no historical evidence or scriptural reference to this event, but the legend of [...]
St. Veronica (or Berenice) is the woman of Jerusalem who wiped the face of Christ with a veil while he was on the way to Calvary. According to tradition, the cloth was imprinted with the image of Christ’s face.” Unfortunately, there is no historical evidence or scriptural reference to this event, but the legend of Veronica became one of the most popular in Christian lore and the veil one of the beloved relics in the Church.
According to legend, Veronica bore the relic away from the Holy Land, and used it to cure Emperor Tiberius of some illness. The veil was subsequently seen in Rome in the eighth century, and was translated to St. Peter’s in 1297 by command of Pope Boniface VIII. Nothing is known about Veronica, although the apocryphal Acts of Pilate identify her with the woman mentioned in the Gospel of Matthew who suffered from an issue of blood.
Her name is probably derived from Veronica a Latinisation of Berenice (Greek: Βερενίκη), a Macedonian name, meaning “bearer of victory”. Folk etymology has attributed its origin to the words for true icon (Latin: vera & Greek: icon). The term was thus a convenient appellation to denote the genuine relic of Veronica’s veil and so differentiate from the other similar relics, such as those kept in Milan.
The relic is still preserved in St. Peter’s, and the memory of Veronica’s act of charity is commemorated in the Stations of the Cross. While she is not included in the Roman Martyrology, she is honored with a feast day. Her symbol is the veil bearing the face of Christ and the Crown of Thorns.
While on his second missionary journey, St. Paul stayed at Salonika, in the house of one, Jason. In consequence of Paul’s successful preaching, the Jews, “moved with envy and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason’s house, sought to [...]
While on his second missionary journey, St. Paul stayed at Salonika, in the house of one, Jason. In consequence of Paul’s successful preaching, the Jews, “moved with envy and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason’s house, sought to bring them out unto the people. And not finding them, they drew Jason and certain brethren to the rulers of the city, crying, ‘They that set the city in an uproar are come hither also, whom Jason hath received. And these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.’ And they stirred up the people and the rulers of the city, hearing these things. And having taken satisfaction of Jason and of the rest, they let them go”.
This is probably the Jason referred to with Lucius and Sosipater as the kinsmen of St. Paul in his letter to the Romans, and in the Greek legend he is represented as bishop of Tarsus in Silicia, going with St. Sosipater, bishop of Iconium, to Corfu, evangelizing that Island, and dying there. After preaching successfully for some time, the two missionaries were thrown into prison, where they converted seven thieves who afterward achieved martyrdom.
The Syrians, however, venerate Jason as the apostle of the district round Apanea and as a martyr who was thrown to the beasts. The Roman Martyrology wrongly identifies him with the Mnason of Acts xxi 16, “an old disciple” with whom St. Paul was to lodge in Jerusalem, and makes Cyprus the place of his death as well as of his birth. His feast day is July 12.
Hosea 11:1-4, 8-9 Psalm 80:2-3, 15-16 Matthew 10:7-15 Hosea 11: 1 – 4, 8 – 9 1 When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called them, the more they went from me; they kept sacrificing to the Ba’als, and burning incense to idols. 3 [...]
Hosea 11:1-4, 8-9
Psalm 80:2-3, 15-16
Matthew 10:7-15
Hosea 11: 1 – 4, 8 – 9
1 When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called them, the more they went from me; they kept sacrificing to the Ba’als, and burning incense to idols. 3 Yet it was I who taught E’phraim to walk, I took them up in my arms; but they did not know that I healed them. 4 I led them with cords of compassion, with the bands of love, and I became to them as one, who eases the yoke on their jaws, and I bent down to them and fed them.
8 How can I give you up, O E’phraim! How can I hand you over, O Israel! How can I make you like Admah! How can I treat you like Zeboi’im! My heart recoils within me, my compassion grows warm and tender. 9 I will not execute my fierce anger, I will not again destroy E’phraim; for I am God and not man, the Holy One in your midst, and I will not come to destroy.
Psalms 80: 2 – 3, 15 – 16
2 before E’phraim and Benjamin and Manas’seh! Stir up thy might, and come to save us!
3 Restore us, O God; let thy face shine, that we may be saved!
15 the stock which thy right hand planted.
16 They have burned it with fire, they have cut it down; may they perish at the rebuke of thy countenance!
Matthew 10: 7 – 15
7 And preach as you go, saying, `The kingdom of heaven is at hand.’ 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay. 9 Take no gold, nor silver, nor copper in your belts, 10 no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food.
11 And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. 12 As you enter the house, salute it. 13 And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor’rah than for that town.
1445 The words bind and loose mean: whomever you exclude from your communion, will be excluded from communion with God; whomever you receive anew into your communion, God will welcome back into his. Reconciliation with the Church is inseparable from reconciliation with God. . .
1445 The words bind and loose mean: whomever you exclude from your communion, will be excluded from communion with God; whomever you receive anew into your communion, God will welcome back into his. Reconciliation with the Church is inseparable from reconciliation with God.
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Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions! LORD, hear our Prayers! . .
Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions!
LORD, hear our Prayers!
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