Christianity arrived in China by way of Syria in the 600s. Depending on China’s relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly. The 120 martyrs in this group died between 1648 and 1930. Most of them (87) were born in China and were children, [...]
Christianity arrived in China by way of Syria in the 600s. Depending on China’s relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly.
The 120 martyrs in this group died between 1648 and 1930. Most of them (87) were born in China and were children, parents, catechists or laborers, ranging from nine years of age to 72. This group includes four Chinese diocesan priests.
The 33 foreign-born martyrs were mostly priests or women religious, especially from the Order of Preachers, the Paris Foreign Mission Society, the Friars Minor, Jesuits, Salesians and Franciscan Missionaries of Mary.
Augustine Zhao Rong was a Chinese solider who accompanied Bishop John Gabriel Taurin Dufresse (Paris Foreign Mission Society) to his martyrdom in Beijing. Augustine was baptized and not long after was ordained as a diocesan priest. He was martyred in 1815.
Beatified in groups at various times, these 120 martyrs were canonized in Rome on October 1, 2000.
Hosea 2:16-18, 21-22 Psalm 145:2-9 Matthew 9:18-26 Hosea 2: 16 – 18, 21 – 22 16 “And in that day, says the LORD, you will call me, `My husband,’ and no longer will you call me, `My Ba’al.’ 17 For I will remove the names of the Ba’als from her mouth, and they shall be mentioned [...]
Hosea 2:16-18, 21-22
Psalm 145:2-9
Matthew 9:18-26
Hosea 2: 16 – 18, 21 – 22
16 “And in that day, says the LORD, you will call me, `My husband,’ and no longer will you call me, `My Ba’al.’ 17 For I will remove the names of the Ba’als from her mouth, and they shall be mentioned by name no more. 18 And I will make for you a covenant on that day with the beasts of the field, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land; and I will make you lie down in safety.
21 “And in that day, says the LORD, I will answer the heavens and they shall answer the earth; 22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel
Psalms 145: 2 – 9
2 Every day I will bless thee, and praise thy name for ever and ever.
3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall laud thy works to another, and shall declare thy mighty acts.
5 On the glorious splendor of thy majesty, and on thy wondrous works, I will meditate.
6 Men shall proclaim the might of thy terrible acts, and I will declare thy greatness.
7 They shall pour forth the fame of thy abundant goodness, and shall sing aloud of thy righteousness.
8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
9 The LORD is good to all, and his compassion is over all that he has made.
Matthew 9: 18 – 26
18 While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, “If I only touch his garment, I shall be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.
23 And when Jesus came to the ruler’s house, and saw the flute players, and the crowd making a tumult, 24 he said, “Depart; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.
1696 The way of Christ “leads to life”; a contrary way “leads to destruction.” The Gospel parable of the two ways remains ever present in the catechesis of the Church; it shows the importance of moral decisions for our salvation: “There are two ways, the one of life, the other of death; but between the [...]
1696 The way of Christ “leads to life”; a contrary way “leads to destruction.” The Gospel parable of the two ways remains ever present in the catechesis of the Church; it shows the importance of moral decisions for our salvation: “There are two ways, the one of life, the other of death; but between the two, there is a great difference.”
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Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions! LORD, hear our Prayers! . .
Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions!
LORD, hear our Prayers!
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