Saint Ignatius of Loyola, also known as Íñigo Oñaz López de Loyola, was of noble birth and was reared in the household of a prominent courtier. In 1517 he left his life at court to enter the army. During a convalescence (1521) from a serious wound, he was converted through reading a life of Jesus. [...]
Saint Ignatius of Loyola, also known as Íñigo Oñaz López de Loyola, was of noble birth and was reared in the household of a prominent courtier. In 1517 he left his life at court to enter the army. During a convalescence (1521) from a serious wound, he was converted through reading a life of Jesus. He went to Montserrat, where he was confessed and absolved, and from there he went to Manresa. In 1523 he set out for the Holy Land. Prevented from entering Palestine, he returned with the decision to secure an education.
He studied at Barcelona (1524-26); at Alcalá (1526-27), where for a short time he was imprisoned by the Inquisition; at Salamanca (1527-28), where he again suffered brief imprisonment; and at Paris. St. Ignatius’s strength lay not in scholarship but in spiritual direction. The Inquisition again became suspicious, but he was cleared of any irregularities. He and six followers, among them St. Francis Xavier and Diego Lainez, together took vows of poverty and chastity. This group was the nucleus of the future Jesuits. They planned to go to the Holy Land and live in imitation of Christ, working to convert the Muslims, but the Turkish wars intervened, and they went to Rome instead. They were ordained (1537) and received by the pope (1538), who set them to work in Italy.
In 1539, Ignatius drew up a Formula for a new order and secured (1540) papal approval. It served as the basis for the later Constitutions, published at his death, by which Jesuits have been governed ever since. Ignatius was elected (1541) general of the order and remained its leader, with headquarters in Rome, until his death. Although the Jesuits became a major force in the Counter Reformation, the society was not founded particularly for that purpose. Ignatius’s great interests seem to have been the foreign missions and the education of youth. Many schools were opened in Europe during his lifetime, and missions were begun in Japan, India, and Brazil.
He was dominated all his life by a desire to imitate Christ. His Spiritual Exercises, written over a number of years, are a series of reflections, examinations of conscience, and prayers, grouped according to a traditional set of four steps leading to mystical union with God. The spirituality identified with St. Ignatius is characterized by emphasis on human initiative. His little book is a classic of Christian mysticism and is much used by devout Catholics. His concept of the “soldier of Christ” has often been understood too militaristically: Ignatius used the image in obvious imitation of St. Paul (Eph. 6.10-17). He is buried in the Gesù at Rome. He was canonized in 1622.
Jeremiah 14:17-22 Psalm 79:8-9, 11, 13 Matthew 13:36-43 Jeremiah 14: 17 – 22 17 “You shall say to them this word: `Let my eyes run down with tears night and day, and let them not cease, for the virgin daughter of my people is smitten with a great wound, with a very grievous blow. 18 If [...]
Jeremiah 14:17-22
Psalm 79:8-9, 11, 13
Matthew 13:36-43
Jeremiah 14: 17 – 22
17 “You shall say to them this word: `Let my eyes run down with tears night and day, and let them not cease, for the virgin daughter of my people is smitten with a great wound, with a very grievous blow. 18 If I go out into the field, behold, those slain by the sword! And if I enter the city, behold, the diseases of famine! For both prophet and priest ply their trade through the land, and have no knowledge.’”
19 Hast thou utterly rejected Judah? Does thy soul loathe Zion? Why hast thou smitten us so that there is no healing for us? We looked for peace, but no good came; for a time of healing, but behold, terror. 20 We acknowledge our wickedness, O LORD, and the iniquity of our fathers, for we have sinned against thee. 21 Do not spurn us, for thy name’s sake; do not dishonor thy glorious throne; remember and do not break thy covenant with us. 22 Are there any among the false gods of the nations that can bring rain? Or can the heavens give showers? Art thou not he, O LORD our God? We set our hope on thee, for thou doest all these things.
Psalms 79: 8 – 9, 11, 13
8 Do not remember against us the iniquities of our forefathers; let thy compassion come speedily to meet us, for we are brought very low.
9 Help us, O God of our salvation, for the glory of thy name; deliver us, and forgive our sins, for thy name’s sake!
11 Let the groans of the prisoners come before thee; according to thy great power preserve those doomed to die!
13 Then we thy people, the flock of thy pasture, will give thanks to thee for ever; from generation to generation we will recount thy praise.
Matthew 13: 36 – 43
36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “He who sows the good seed is the Son of man; 38 the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42 and throw them into the furnace of fire; there men will weep and gnash their teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
87 Mindful of Christ’s words to his apostles: “He who hears you, hears me”, The faithful receive with docility the teachings and directives that their pastors give them in different forms. . .
87 Mindful of Christ’s words to his apostles: “He who hears you, hears me”, The faithful receive with docility the teachings and directives that their pastors give them in different forms.
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Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions! LORD, hear our Prayers! . .
Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions!
LORD, hear our Prayers!
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Fr. Barron on The Devil - http://www.wordonfire.org
Fr. Barron on The Devil - http://www.wordonfire.org
A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. At the time there were abuses and vestiges [...]
A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West.
At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church.
In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God.
Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.
Jeremiah 13:1-11 Deuteronomy 32:18-21 Matthew 13:31-35 Jeremiah 13: 1 – 11 1 Thus said the LORD to me, “Go and buy a linen waistcloth, and put it on your loins, and do not dip it in water.” 2 So I bought a waistcloth according to the word of the LORD, and put it on my loins. 3 [...]
Jeremiah 13:1-11
Deuteronomy 32:18-21
Matthew 13:31-35
Jeremiah 13: 1 – 11
1 Thus said the LORD to me, “Go and buy a linen waistcloth, and put it on your loins, and do not dip it in water.” 2 So I bought a waistcloth according to the word of the LORD, and put it on my loins. 3 And the word of the LORD came to me a second time, 4 “Take the waistcloth which you have bought, which is upon your loins, and arise, go to the Euphra’tes, and hide it there in a cleft of the rock.”
5 So I went, and hid it by the Euphra’tes, as the LORD commanded me. 6 And after many days the LORD said to me, “Arise, go to the Euphra’tes, and take from there the waistcloth which I commanded you to hide there.” 7 Then I went to the Euphra’tes, and dug, and I took the waistcloth from the place where I had hidden it. And behold, the waistcloth was spoiled; it was good for nothing. 8 Then the word of the LORD came to me: 9 “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this waistcloth, which is good for nothing. 11 For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen.
Deuteronomy 32: 18 – 21
18 You were unmindful of the Rock that begot you, and you forgot the God who gave you birth. 19 “The LORD saw it, and spurned them, because of the provocation of his sons and his daughters. 20 And he said, `I will hide my face from them, I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness. 21 They have stirred me to jealousy with what is no god; they have provoked me with their idols. So I will stir them to jealousy with those who are no people; I will provoke them with a foolish nation.
Matthew 13: 31 – 35
31 Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; 32 it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.”
34 All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. 35 This was to fulfil what was spoken by the prophet: “I will open my mouth in parables, I will utter what has been hidden since the foundation of the world.”
108 Still, the Christian faith is not a “religion of the book”. Christianity is the religion of the “Word” of God, “not a written and mute word, but incarnate and living”. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, “open [...]
108 Still, the Christian faith is not a “religion of the book”. Christianity is the religion of the “Word” of God, “not a written and mute word, but incarnate and living”. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, “open (our) minds to understand the Scriptures.”
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Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions! LORD, hear our Prayers! . .
Please feel free to leave your Prayer petitions and know that members of this online Catholic community will pray for your intentions. Also, please remember to pray for the intentions of others, the forgotten holy souls in purgatory, and for the Holy Father’s Intentions!
LORD, hear our Prayers!
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St. Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, [...]
St. Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death.
No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner.
Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “…[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear….But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a).
Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).
